SRI CHANAKYA NITI SASTRA - CHAPTER FOURTEEN & FIFTEEN
1. Poverty, disease, sorrow, imprisonment and other evils are the fruits borne by the tree of one's own sins.
2. Wealth, a friend, a wife, and a kingdom may be regained; but this body when lost may never be acquired again.
3. The enemy can be overcome by the union of large numbers, just as grass through its collectiveness wards off erosion caused by heavy rainfall.
4. Oil on water, a secret communicated to a base man, a gift given to a worthy receiver, and scriptural instruction given to an intelligent man spread out by virtue of their nature.
5. If men should always retain the state of mind they experience when hearing religious instruction, when present at a crematorium ground, and when in sickness -- then who could not attain liberation.
6. If a man should feel before, as he feels after, repentance -- then who would not attain perfection?
7. We should not feel pride in our charity, austerity, valour, scriptural knowledge, modesty and morality for the world is full of the rarest gems.
8. He who lives in our mind is near though he may actually be far away; but he who is not in our heart is far though he may really be nearby.
9. We should always speak what would please the man of whom we expect a favour, like the hunter who sings sweetly when he desires to shoot a deer.
10. It is ruinous to be familiar with the king, fire, the religious preceptor, and a woman. To be altogether indifferent of them is to be deprived of the opportunity to benefit ourselves, hence our association with them must be from a safe distance.
11. We should always deal cautiously with fire, water, women, foolish people, serpents, and members of a royal family; for they may, when the occasion presents itself, at once bring about our death.
12. He should be considered to be living who is virtuous and pious, but the life of a man who is destitute of religion and virtues is void of any blessing.
13. If you wish to gain control of the world by the performance of a single deed, then keep the following fifteen, which are prone to wander here and there, from getting the upper hand of you: the five sense objects (objects of sight, sound, smell, taste, and touch); the five sense organs (ears, eyes, nose, tongue and skin) and organs of activity (hands, legs, mouth, genitals and anus).
14. He is a pandit (man of knowledge) who speaks what is suitable to the occasion, who renders loving service according to his ability, and who knows the limits of his anger.
15 One single object (a woman) appears in three different ways: to the man who practices austerity it appears as a corpse, to the sensual it appears as a woman, and to the dogs as a lump of flesh.
16. A wise man should not divulge the formula of a medicine which he has well prepared; an act of charity which he has performed; domestic conflicts; private affairs with his wife; poorly prepared food he may have been offered; or slang he may have heard.
17. The cuckoos remain silent for a long time (for several seasons) until they are able to sing sweetly (in the Spring ) so as to give joy to all.
18. We should secure and keep the following: the blessings of meritorious deeds, wealth, grain, the words of the spiritual master, and rare medicines. Otherwise life becomes impossible.
19. Eschew (Avoid) wicked company and associate with saintly persons. Acquire virtue day and night, and always meditate on that which is eternal forgetting that which is temporary.
1. For one whose heart melts with compassion for all creatures; what is the necessity of knowledge, liberation, matted hair on the head, and smearing the body with ashes.
2. There is no treasure on earth the gift of which will cancel the debt a disciple owes his guru for having taught him even a single letter ( that leads to Krishna consciousness).
3. There are two ways to get rid of thorns and wicked persons; using footwear in the first case and in the second shaming them so that they cannot raise their faces again thus keeping them at a distance.
4. He who wears unclean garments, has dirty teeth, as a glutton, speaks unkindly and sleeps after sunrise -- although he may be the greatest personality -- will lose the favour of Lakshmi.
5. He who loses his money is forsaken by his friends, his wife, his servants and his relations; yet when he regains his riches those who have forsaken him come back to him. Hence wealth is certainly the best of relations.
6. Sinfully acquired wealth may remain for ten years; in the eleventh year it disappears with even the original stock.
7. A bad action committed by a great man is not censured (as there is none that can reproach him), and a good action performed by a low-class man comes to be condemned (because none respects him). Just see: the drinking of nectar is excellent, but it became the cause of Rahu's demise; and the drinking of poison is harmful, but when Lord Shiva (who is exalted) drank it, it became an ornament to his neck (nila-kanta).
8. A true meal is that which consists of the remnants left after a brahmana's meal. Love which is shown to others is true love, not that which is cherished for one's own self. to abstain from sin is true wisdom. That is an act of charity which is performed without ostentation.
9. For want of discernment the most precious jewels lie in the dust at the feet of men while bits of glass are worn on their heads. But we should not imagine that the gems have sunk in value, and the bits of glass have risen in importance. When a person of critical judgement shall appear, each will be given its right position.
10. Sastric knowledge is unlimited, and the arts to be learned are many; the time we have is short, and our opportunities to learn are beset with obstacles. Therefore select for learning that which is most important, just as the swan drinks only the milk in water.
11. He is a chandala who eats his dinner without entertaining the stranger who has come to his house quite accidentally, having travelled from a long distance and is wearied.
12. One may know the four Vedas and the Dharma-sastras, yet if he has no realisation of his own spiritual self, he can be said to be like the ladle which stirs all kinds of foods but knows not the taste of any.
13. Those blessed souls are certainly elevated who, while crossing the ocean of life, take shelter of a genuine brahmana, who is likened unto a boat. They are unlike passengers aboard an ordinary ship which runs the risk of sinking.
14. The moon, who is the abode of nectar and the presiding deity of all medicines, although immortal like amrta and resplendent in form, loses the brilliance of his rays when he repairs to the abode of the sun (day time). Therefore will not an ordinary man be made to feel inferior by going to live at the house of another.
15. This humble bee, who always resides among the soft petals of the lotus and drinks abundantly its sweet nectar, is now feasting on the flower of the ordinary kutaja. Being in a strange country where the lotuses do not exist, he is considering the pollen of the kutaja to be nice.
16. (Lord Visnu asked His spouse Lakshmi why She did not care to live in the house of a brahmana, when She replied) " O Lord a rishi named Agastya drank up My father (the ocean) in anger; Brighu Muni kicked You; brahmanas pride themselves on their learning having sought the favour of My competitor Sarasvati; and lastly they pluck each day the lotus which is My abode, and therewith worship Lord Shiva. Therefore, O Lord, I fear to dwell with a brahmana and that properly.
17. There are many ways of binding by which one can be dominated and controlled in this world, but the bond of affection is the strongest. For example, take the case of the humble bee which, although expert at piercing hardened wood, becomes caught in the embrace of its beloved flowers (as the petals close at dusk).
18. Although sandalwood be cut, it does not forsake its natural quality of fragrance; so also the elephant does not give up sportiveness though he should grow old. The sugarcane does not cease to be sweet though squeezed in a mill; so the man of noble extraction does not lose his lofty qualities, no matter how pinched he is by poverty.
CHAPTER TWELVE & THIRTEEN CHAPTER SIXTEEN & SEVENTEEN
CHAPTER TWELVE & THIRTEEN CHAPTER SIXTEEN & SEVENTEEN
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